Dialectical Communitarian Anarchism as the Negation of Domination: A Review of "The Impossible Community"

Dialectical Communitarian Anarchism as the Negation of Domination: A Review of "The Impossible Community"

Saturday, 30 November 2013 09:50 By Javier Sethness, Truthout

 

Professor John P. Clark's The Impossible Community: Realizing Communitarian Anarchism (New York: Bloomsbury, 2013) is a masterful work, one which seeks to invert radically the destruction of nature and oppression of humanity as prosecuted by capitalism, the state and patriarchy by encouraging the intervention of a mass-confluence of anarcho-communist - or communitarian anarchist - socio-political movements. This project is only "impossible" because its realization is heterotopic - inherently contradictory - to the prevailing system of domination, such that it demands the abolition of hegemony in favor of a different, liberated world: that of the "third great epoch of history," in Clark's vision, when "humanity finally frees itself and the earth from the

What is Zadruga Urbana?

Republication from Zadruga Urbana

 

“Zadruga Urbana” is a group of people who came together with the shared dissatisfaction for the current system of food production, who believe in the necessity for a collective movement to take the process into their own hands. We believe that collective gardens raise people’s awareness of producing their own food, consuming locally and being autonomous/productive, enabling individuals without land of their own to produce food with a sensitivity for their local natural environment.

Our group wants to bring people together to learn and promote the ideas to find solutions for change towards a more sustainable life regardless of previous experience. Everyone is welcome to participate in our gardens and network, to learn and share the skills of producing our own food. We aim to use local seeds and to fertilize our crop naturally.

Rémi killed in clashes with police at the ZAD of Testet

In solidarity to the heroic struggle of ZADists in Nantes and Testet to defend land and its sustainable use against the imperialistic capital and its puppet state of France, and to prevent further social and environmental disaster to spread, we selected this article as a sample of reporting from self-organized counterinformation in English.  We wish we could follow the events but our availability of French speakers and translators is very limited.Rémi lives among all of us who will continue to struggle neglecting all the violence, terrorism, and ruthlessness that state repressive mechanisms utilize to break up any form of social resistance develops against their destructive plans.

France:  October 27th, 2014
Background info on the struggle against the dam in Testet: 1, 2

According to a statement from squatters in the ZAD of Notre-Dame-des-Landes, during the night between Saturday and Sunday the 26th of October 2014 a protester named Remi was killed in clashes that broke out after a rally against the construction of a dam along the Sivens forest in the wetland of Testet in the Tarn department (southern France).

Around 7000 people gathered in the ZAD (zone to be defended) of Testet, after months of police attacks and destruction of the wetland and habitations of those who defend the area. In the late evening and overnight, dozens of people attacked the forces of order that were protecting the dam construction site. Activists expressed their anger trying to delay the resumption of works, originally scheduled for Monday the 27th of October.

Current events and the state of the world

It has been a very sad August when we allow the media to affect us.  Thousands of people dying unnecessarily, in war and conflict, in protests and on the streets, from Missouri to Gaza, from Kurdistan to Damascus, from Donetsk to Santiago, armies, states, police, brutally slaughter their perceived enemies. In Syria the latest count of deaths since the uprising begun has reached 170,000 people and with the ISIS the numbers are climbing.  In Gaza 2,100 is the last count in a few weeks.  In Ukraine it is questionable what the numbers are but lately different sides refer to 2,000.  In Africa the numbers are never so important to the western media to report, until the Ebola epidemic  came and the media took an interest as far as this epidemic may cause a threat elsewhere.  Yet there is one constant statistic that not many are reporting in the mass media.  Over 60,000 people a day, nearly half being children, are dying from the simple cause of the lack of nutrients and clean water.  Meanwhile if one is to divide the annual world production of corn (alone) by the population one will find the corn produced alone can prevent death from hunger.  An enormous amount of food is produced worldwide, maybe "too much" according to economists who are waged by corporations that benefit from the rise of the price of commodities.

Natural Building Materials and Biomass Roofing

Sustainable Build of UK is a great source for construction material and techniques that advance the concept of autonomy and sustainability.  This post serves as an example of the great information one may find there directly, instead of us borrowing this information.  Hopefully it will remain available for time to come, but if you have any plans of using this information soon on a project it is advised to store and reproduce such information as we can not conclude it will always be available and free.

http://www.sustainablebuild.co.uk 

 Natural Building Materials and Biomass Roofing

Biomass roofing is the use of plant materials to build roofs. People from around the world have always used whatever vegetation was locally available and abundant to build their roofs. This cultural and environmental diversity has led to a wide range of roofing materials and styles, from the simple and ephemeral to the more durable and complex.

The Different Types of Biomass Roofing

Although hundreds of different plants have been used to roof houses, these can be classified into two main types: thatch and wood tiles.

What is the Landless Workers Movement, Movimento dos Trabalhadores Rurais Sem Terra (MST)

A documentary about the history of the fight of the rural workers in Brazil. Go here for the list of videos

What is the MST?

Brazil’s Landless Workers Movement, Movimento dos Trabalhadores Rurais Sem Terra (MST) in Portuguese, is a mass social movement, formed by rural workers and by all those who want to fight for land reform and against injustice and social inequality in rural areas.

The MST was born through a process of occupying latifundios (large landed estates) and become a national movement in 1984.  Over more than two decades , the movement has led more than 2,500 land occupations, with about 370,000 families - families that today settled on 7.5 million hectares of land that they won as a result of the occupations. Through their organizing, these families continue to push for schools, credit for agricultural production and cooperatives, and access to health care.

Currently, there are approximately 900 encampment holding 150,000 landless families in Brazil.  Those camped, as well as those already settled, remain mobilized, ready to exercise their full citizenship, by fighting for the realization of their political, social economic, environmental and cultural rights.

Editorial. Rebeldía Zapatista (Zapatista Rebellion)

the Word of the EZLN

Front Cover of Rebeldía Zapatista #2

We rebellious Zapatistas, along with our mother earth, are threatened with destruction in our Mexican homeland. Both above and below the earth’s surface, the bad governments and bad rich people, all neoliberal capitalists, want to commodify everything they see.

They want to own everything.

They are destructive, they are murderers, criminals, rapists. They are cruel and inhuman, they torture and disappear people, and they are corrupt. They are every bad thing you can imagine, they do not care about humanity. They are, in fact, inhuman.

They are few, but they decide everything about how they will dominate countries that let themselves be dominated. They have made underdeveloped countries into their plantations, and made the underdeveloped capitalist so-called governments of those countries into their overseers.

This is what has happened in Mexico. The neoliberal transnational corporations are the bosses, their plantation is called Mexico, the current overseer is named Enrique Peña Nieto, the administrators are 
Manuel Velasco in Chiapas and the other so-called state governors, and the badly named municipal “presidents” are the foremen.

This is why we rose up against this system at dawn on January 1, 1994.

Mushrooms, how much we don't know

If the study of mushrooms is a science in itself it may be the youngest science yet.  There is such a vast amount to study around mushrooms that indeed we (humans) may be just barely scratching the surface of this science.  As there is very little knowledge around the subject in-house we thought it would be a good excuse to utilize this opportunity to share this learning experience with others who may find an interest.  The process of learning something collectively without the assistance of experts is slightly different and it may be even more objective when a wide spectrum of information as a library is available.  When information does not exist the process becomes science in its true basis.

As we generally avoid encyclopedic interest in learning (learning for leisure or to satisfy personal curiosity) as such may only be expressed by an individual not a community or other group, learning about mushrooms, how to choose them, how to grow them, cook/eat them, use them for other purposes, making paper for example, or medical/health reasons, seemed as worthwhile.  In the most introductory reading we have found yet it would be hard to imagine a community that wouldn't need to learn about mushrooms.

The rights of Zapatista women

There can never and will never be any real social change without women equally participating in this change.  The zapatistas (men and women equally and from below) have done precisely this.

From Latin American Press

Orsetta Bellani
4/10/2014
Womens Revolutionary Law provides for access to political and military posts, fair wages, education, health, freedom from abuse and free choice of couples.

Fabiana wakes every morning at 4:30 a.m., like all the women in her community. She grinds the corn she boiled the night before until it becomes soft dough, from which she forms a few balls that once flattened and cooked on a griddle become tortillas. Fabiana, who is ethnically Tzotzil Maya, is 23 years old, with a husband and two children, and also a member of the support base for the Zapatista Army of National Liberation (EZLN).

She works at home almost all day, every day, while toting her youngest child. Her husband helps with some chores traditionally considered “women’s work,” like shelling corn or plucking poultry, and sometimes he takes care of the children while she cooks.

Agriculturists or People Without Land

Agriculturists Without Land 

www.csusbgreencampus.com/agriculturists-without-land/

The following is a critique of the content of the above article and aims to open a discussion on the issue of social movements being incorporated within the system when they can not be defeated by physical (violent repression) means. Comments related to the subject are welcome and will be published as soon as possible.

MST is a 30 year old movement in Brazil.  It has both class and social characteristics.  It is a movement for people without land by the people without land.  Brazil is the country with the largest percentage of the population having no access to land.  Very counter-intuitive if you consider the vast area of jungle and unexplored forests created by the Amazon.  This means that a very small group of people have converted all land to private status.  This was done with a mechanism called IMF when the country first started going bankrupt 40 years ago.

This article nevertheless calls the MST movement agriculturists without land, which apart from being poorly written reveals a specific political value.  What we can conclude from it is that land is perceived as means of production which utilizes specialized workers to produce for others.  Something that as far as we can find about MST it is not.  What is odd about the article and drew our attention is the term agriculturists, meaning agricultural workers, which if searched through the net it has not been used before in reference to MST.

War against people who need water

This article barely scratches the surface of what neo-liberalism really is and how things will progress globally if we do not built sufficient resistance to the goals of neo-liberalism.  Absolute dependence of life on the global market economic system and states bluntly acting as armies to enforce the rights of the corporations to which everyone will depend on for their survival.  Total conquering of land, water, life. Absolute conversion of any human activity into a commodity or prohibition and repression of any other activity. Absolute social control through dependence on the most basic needs for survival, and war on any resistance and social organization from below.  Those who resist will be branded terrorists from "corporate" media.
Some have been talking about this since the 70s and 80s and people thought of them as either conspiracy theorists or doomsday theorists, or science fiction addicts.  Just because the truth about neo-liberalism can not absolutely and completely be explained with classic political theory on capitalism (predominantly Marxism) does not mean that it is not real.  It is here.  It is Nafta for North America, it is EEC for Europe, it is WTO, it is IMF, it is everywhere!  Except for Chiapas that is.  It is not happening there.  Why?  There are no easy answers and if they were you shouldn't trust them.  Learn and decide for yourself.  This is a static advise here in the institute.  Do not even believe us.  Gather information, do your own research, decide, then organize based on your informed beliefs.  From below as they say in the caracoles.

From: NaturalNews

Many of the freedoms we enjoy here in the U.S. are quickly eroding as the nation transforms from the land of the free into the land of the enslaved, but what I'm about to share with you takes the assault on our freedoms to a whole new level. You may not be aware of this, but many Western states, including Utah, Washington and Colorado, have long outlawed individuals from collecting rainwater on their own properties because, according to officials, that rain belongs to someone else.

As bizarre as it sounds, laws restricting property owners from "diverting" water that falls on their own homes and land have been on the books for quite some time in many Western states. Only recently, as droughts and renewed interest in water conservation methods have become more common, have individuals and business owners started butting heads with law enforcement over the practice of collecting rainwater for personal use.

How a mining conflict led to the political emancipation of a community in Northern Greece.

#Skouries - a story of political emancipation

February 19, 2014   x-pressed.org

Author: Evi Papada  

Source: FROM THE GREEK STREETS

 

Mining conflicts are increasingly surfacing globally due to complains over mines and pollution of water, soil and land occupied as well as over transport and waste disposal. The Skouries forest in Halkidiki has been at the center of a hot dispute between the mining company, Hellas Gold, a subsidiary of the Canadian mining giant Eldorado Gold and local communities. The company claims that an ambitious plan for mining of gold and copper in the area- including deforestation and open pit mining with excavation and everyday use of explosives- will benefit the region through the creation of some 5,000 direct and indirect jobs, while local residents argue that the planned investment will cause considerable damage to the environment and livelihoods, resulting to many more jobs losses in the existing sectors of the local economy (farming, pasture land, fisheries, beekeeping, food processing and tourism). The residents’ claims are supported by research conducted by various independent scientific institutions including the Aristotle University of Thessaloniki and the Technical Chamber of Macedonia. In addition to legitimacy questions underpinning the transfer of mining rights from the Greek state to the aforementioned company [1], the Environmental Impact Assessment produced by El Dorado has been found to contain gross methodological discrepancies and whilst the public consultation process could be at best described as cosmetic [2].

Why Free? And why this manifesto may be of interest

We will refrain from an endless analysis and discussion of why this book, among zillions, may be of interest to us, but we have highlighted some key phrases that drew our attention.  It may be easy to bash the book or to praise it and we may do both in the future, but it may have to be done together with all of you who may have read it.  What's the value of us providing with a reason not to read it but remain confident that its criticism is as good as reading it yourselves?

Both myself and my courageous publishers, Permanent Publications, have decided to publish a free online version of this book, and the normal paperback version under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported license, for three reasons:

First, the ideas and practical tools contained within it should be free to whoever may find them useful, and not made falsely scarce by the mechanisms of the monetary economy.

Second, just as actions display our beliefs more honestly than our words, the ways in which ideas and practical tools are shared are at least as important as the words themselves. I wanted the medium to be fully aligned with the message.

Third, I wanted to release it under a Creative Commons licence because it felt fraudulent to have my name on the front of this book. As I said in the acknowledgements page of my last book, what are my words but “an accumulation of all that has come

Permaculture: Back to Basics?

Permaculture seems to have grown almost as many interpretations as there are practitioners. Patrick Whitefield talks to Simon Fairlie.

download as pdf

an occasional magazine about land rights

SF : A lot of “permaculture plots” are on a small  fiddly scale. The prevalence of herb spirals, mini-ponds, willow arbours and micro-coppices, along with ubiquitous “forest gardens” are charming, but are they really any more than a current fashion trend in “alternative” gardening? In some quarters, the perceived quaintness of Permaculture (PC) gardening prevents it from being regarded as a serious method of cultivation. Are these approaches actually permacultural and if so, is PC married to such methods? Or is there room for a more efficiency-based approach?

PW : Small scale is not necessarily a bad thing. In fact there’s plenty of evidence to show that small scale food production, including gardening, actually yields more food than large scale. It may produce less per person employed and certainly produces less financial return, but on average it does produce more food per hectare.¹

Permaculture and the beaten path to freedom

Permaculture revisited

Here we have a good example of how a noble proposal and related information may be undermined to pose no threat to the system.  While wondering around the web for practical information about permaculture, one good source is The Permaculture Institute.  As an example (there is nothing in particular that is wrong with the PI but it is representative) of how an idea can be sterilized and be assimilated within the dominant system of capitalism.  Permaculture as a proposal of how land can be utilized in a sustainable way and not as a temporary area of exploitation till it is depleted and abandoned is something that few good willing souls may have anything against.  But in itself does not contain automatically a viable way for people to escape the domination of the economic and political system we all (almost all, or almost all who are not struggling to escape it) live under.  Some would say it does not need to, and may be a good step for people who will engage in such living to take the next step towards liberation.  This is what is troubling us and we can not see clearly.  Does permaculture have a hidden radical agenda?  Who is the keeper of this hidden agenda and who are the innocent victims who will engage in such a practice

Dialectical Communitarian Anarchism as the Negation of Domination

A Review of "The Impossible Community"

Saturday, 30 November 2013 09:50 By Javier Sethness, Truthout | Op-Ed

• Print 

(Image: Bloomsbury)Professor John P. Clark's The Impossible Community: Realizing Communitarian Anarchism (New York: Bloomsbury, 2013) is a masterful work, one which seeks to invert radically the destruction of nature and oppression of humanity as prosecuted by capitalism, the state and patriarchy by encouraging the intervention of a mass-confluence of anarcho-communist - or communitarian anarchist - socio-political movements. This project is only "impossible" because its realization is heterotopic - inherently contradictory - to the prevailing system of domination, such that it demands the abolition of hegemony in favor of a different, liberated world: that of the "third great epoch of history," in Clark's vision, when "humanity finally frees itself and the earth from the yoke of dominion." Taking equally from Buddhism as from dialectical philosophy, Clark stresses the importance of enlightenment, mindfulness and awakening as preconditions of revolutionary political praxis. And although he implicitly seems to agree with the overall thesis of the (anti)catastrophist line developed by Sasha Lilley and company, he also affirms the productivity of a commitment to truth that squarely confronts the profoundly shocking, traumatic and even convulsive nature of such truth: the very first page of his preface acknowledges the sixth mass extinction in which terrestrial life is at present entrapped and notes the "horror" of a capitalist world in which billions go without the basic necessities of a good life. Advancing the philosophy and practice of communitarian anarchism as an exit from the depraved present, Clark dedicates much of his text to examining the anti-authoritarian and cooperative spirit of humanity, as embodied in many of the customs of pre-modern or "traditional" societies, as in the history of Western revolutionary movements. In this sense, Clark does well to distance himself from the Eurocentrism advanced by many Western radical thinkers, including social ecologist Murray Bookchin, whose imprint on The Impossible Community is otherwise nearly palpable.

November 17th 1983 ... rewinding 30 years of constant revolution

If we only loved one thing about the Zapatistas it would be the clean refreshing feeling that comes in their writing.  Inspired by ideas of Europe and by the ideas and struggles of native people instead of producing through a dialectic blend even more complexity for us to digest, they create from 0 something new and simple.  Instead of complicating what for centuries seems too complex to implement, they implement what it was so simple to implement to begin with.  But as every major human discovery has in the past, the notion of "why didn't I think of that before", for 30 years they are continuing to discover new ground and content so fast that we must forget what we are and what we do in order to comprehend the significance of their discoveries.

Here is a sample of what we are (and probably failing) trying to convey:

Original source from the jungle

nov192013

REWIND 3.

REWIND 3.

Here we explain the reasons behind this strange title and those that will follow, narrate the story of an exceptional encounter between a beetle and a perplexing being (that is, more perplexing than the beetle) and the reflections of no immediate relevance or importance which occurred therein; and finally, given a particular anniversary, the Sub tries to explain, unsuccessfully, how the Zapatistas see their own history.

November 2013
To whom it may concern:

WARNING – As noted in the text entitled “The Bad and Not So Bad News,” the writings that preceded that text had not yet been published. Ergo, what we are going to do is “rebobinar” (that is, “rewind” the tape) to what should have appeared on the Day of the Dead. Having rewound, you may then read in inverse order the inverse order in which the texts will appear and that way you will…hmm…forget it, I’ve even managed to confuse myself. The point is that you get the gist of the “retrospective” perspective. It’s as if one is going in one direction but later returns to see how they got going in that direction in the first place. Got it? No?

Counter-Infrastructure School of Autonomy

In recent weeks we have been discussing and researching ideas on infrastructure as means of dependency and extortion of especially the lowest social strata.  This inquiry begun from questions and suggestions sent by readers of this blog.  What we will attempt here is a brief introduction to the dialog that has started between us and those in contact on the subject and we will gradually incorporate our perspectives into one document that will be the product of this discussion.  We strongly believe that this is the way it should be done.  From the bottom we come into the same level and organize equally amongst us to produce something of value to all.

We don’t want your American dream!

We don’t want your dream, we want ours.  Don’t enforce your dream on us or we will fight you away!

Let’s be frank.  It is your American dream we don’t want,

- we want everyone’s different and self defined dream, the ones you can not sell to us

We don’t want a huge house full of automation,

- we want a little home full of rational simplicity

We don’t want a huge car on a huge highway, over huge bridges and tunnels, for hundreds of miles every day,

- we want simple clean transportation to the few places close by and once in a long while to visit some faraway place of interest, even if it takes too long to get there.

We don’t want huge dams and pipelines, artificial reservoirs, and chemical treatment plants

- we want clean local water from natural resources

We don’t want mass produced industrial food

- we want to locally grow clean, sustainable, organic, authentic, fresh food

We don’t want machines made out of strange dangerous metals from deep inside earth and billions of tons of toxic waste pumped through the fields around your mines,

- we want simple machines made of already plentiful recyclable materials that would last for generations

La ZAD is not a story that is told, it is a story that is lived

Testimonies > La ZAD is not a story that is told, it is a story that is lived 

Friday 18 January 2013, by zadist

All the versions of this article: [English] [français]
 

La ZAD is not a story that is told, it is a story that is lived.

You are sleeping, this is a dream.
After an hour and a half on the road, we arrive at Notre-Dame-des-Landes. We park in a small parking lot, across from the town hall. A graffitied road sign loudly proclaims “ZAD”; we are not very far.
If, regarding urbanisation, the acronym ZAD means “Zone d’Amenagement Differé”(Zone of Deferred Development), for us it takes different meanings. The 2000 hectares upon which Vinci plans to build an airport and companion road network have been re-baptised “Zone à Défendre” (Zone to Defend) by the project’s opponents. This project will not be realised. The project’s opponents already are envisaging the future and the possibilities of putting their desires into practice. Coming from a defensive position, they now fight “for”, for a “Zone d’Autonomie Définitive” (Zone of Definitive Autonomy).