Current events and the state of the world

It has been a very sad August when we allow the media to affect us.  Thousands of people dying unnecessarily, in war and conflict, in protests and on the streets, from Missouri to Gaza, from Kurdistan to Damascus, from Donetsk to Santiago, armies, states, police, brutally slaughter their perceived enemies. In Syria the latest count of deaths since the uprising begun has reached 170,000 people and with the ISIS the numbers are climbing.  In Gaza 2,100 is the last count in a few weeks.  In Ukraine it is questionable what the numbers are but lately different sides refer to 2,000.  In Africa the numbers are never so important to the western media to report, until the Ebola epidemic  came and the media took an interest as far as this epidemic may cause a threat elsewhere.  Yet there is one constant statistic that not many are reporting in the mass media.  Over 60,000 people a day, nearly half being children, are dying from the simple cause of the lack of nutrients and clean water.  Meanwhile if one is to divide the annual world production of corn (alone) by the population one will find the corn produced alone can prevent death from hunger.  An enormous amount of food is produced worldwide, maybe "too much" according to economists who are waged by corporations that benefit from the rise of the price of commodities.

our efforts are for peace, their efforts are for war

How can we express enough solidarity and who are we to voice such a thing?  How can we ever mention the struggle of the indigenous people of Mexico and not broadcast the following text loud and clear?  How can we stand still and read, learn, think, and discuss, when order is threatened by the forces of human disorder and suffering?  Rage?  No words can ever describe what we feel.  We feel as we are in prison, locked far away from our comrades.  Locked up in a world without autonomy, without daily dignity for the land we step on, the food the masters feed us, the lies they serve us, the labor extortion they subject us, the humiliation of being trapped and powerless on their land.  The submission to a world where they decide and we materialize and execute their wishes, unable to ever materialize any of our own.

Solidarity is a simple word used by many, but few are able to carry on the weight of its true meaning.  How can you express solidarity without sharing the struggle?  How can you not express solidarity without sharing the defeat from it? And what is there to do?  Are we consciously ready to make the leap?  Are we ready to leave the world of the masters and create our own world?  Are we afraid?  Do we have second thoughts?  Is there life away from struggle?  Is there any meaning in such other life? 

Long live the struggle of compañero Galeano 

Long live the meeting (the Sixth) of all struggles around the world

Always we will win always

May 12, 2014

Where Has It Brought You?

Zapatista Pain and Rage

by SUBCOMANDANTE MARCOS

To the Compañeras and Compañeros of the Sixth:
Compas:
To tell you the truth, the communiqué was all ready. It was succinct, clear, precise, how communiqués should be. But…well…maybe later.
For now the meeting with the compañeros and compañeras bases of support of the community of La Realidad is about to begin.
We listen.
We have known the tone and the emotion with which they speak for a long time: pain and rage.
So it occurs to me that a communiqué will not adequately reflect this.
Or at least not fully.
True, maybe a letter won’t do so either, but at least the words that follow are an attempt, even if they are only a pale reflection.
Because…

Editorial. Rebeldía Zapatista (Zapatista Rebellion)

the Word of the EZLN

Front Cover of Rebeldía Zapatista #2

We rebellious Zapatistas, along with our mother earth, are threatened with destruction in our Mexican homeland. Both above and below the earth’s surface, the bad governments and bad rich people, all neoliberal capitalists, want to commodify everything they see.

They want to own everything.

They are destructive, they are murderers, criminals, rapists. They are cruel and inhuman, they torture and disappear people, and they are corrupt. They are every bad thing you can imagine, they do not care about humanity. They are, in fact, inhuman.

They are few, but they decide everything about how they will dominate countries that let themselves be dominated. They have made underdeveloped countries into their plantations, and made the underdeveloped capitalist so-called governments of those countries into their overseers.

This is what has happened in Mexico. The neoliberal transnational corporations are the bosses, their plantation is called Mexico, the current overseer is named Enrique Peña Nieto, the administrators are 
Manuel Velasco in Chiapas and the other so-called state governors, and the badly named municipal “presidents” are the foremen.

This is why we rose up against this system at dawn on January 1, 1994.

The rights of Zapatista women

There can never and will never be any real social change without women equally participating in this change.  The zapatistas (men and women equally and from below) have done precisely this.

From Latin American Press

Orsetta Bellani
4/10/2014
Womens Revolutionary Law provides for access to political and military posts, fair wages, education, health, freedom from abuse and free choice of couples.

Fabiana wakes every morning at 4:30 a.m., like all the women in her community. She grinds the corn she boiled the night before until it becomes soft dough, from which she forms a few balls that once flattened and cooked on a griddle become tortillas. Fabiana, who is ethnically Tzotzil Maya, is 23 years old, with a husband and two children, and also a member of the support base for the Zapatista Army of National Liberation (EZLN).

She works at home almost all day, every day, while toting her youngest child. Her husband helps with some chores traditionally considered “women’s work,” like shelling corn or plucking poultry, and sometimes he takes care of the children while she cooks.

Agriculturists or People Without Land

Agriculturists Without Land 

www.csusbgreencampus.com/agriculturists-without-land/

The following is a critique of the content of the above article and aims to open a discussion on the issue of social movements being incorporated within the system when they can not be defeated by physical (violent repression) means. Comments related to the subject are welcome and will be published as soon as possible.

MST is a 30 year old movement in Brazil.  It has both class and social characteristics.  It is a movement for people without land by the people without land.  Brazil is the country with the largest percentage of the population having no access to land.  Very counter-intuitive if you consider the vast area of jungle and unexplored forests created by the Amazon.  This means that a very small group of people have converted all land to private status.  This was done with a mechanism called IMF when the country first started going bankrupt 40 years ago.

This article nevertheless calls the MST movement agriculturists without land, which apart from being poorly written reveals a specific political value.  What we can conclude from it is that land is perceived as means of production which utilizes specialized workers to produce for others.  Something that as far as we can find about MST it is not.  What is odd about the article and drew our attention is the term agriculturists, meaning agricultural workers, which if searched through the net it has not been used before in reference to MST.

Call-out for actions and manifestations on the 22 February 2014 !

Thursday 6 February 2014, by zadist

All the versions of this article: [English] [français]

Resistance and Sabotage !
This call-out is motivated by:

=> the call-out of the NoTAV movement at Val di Susa in Italy calling for a national day (22 02 2014) of mobilisation and action, each one in their area, city, environment.
=> the call-out of the ZAD movement at Notre-dame-des-Landes in France calling for a national manifestation in Nantes, France

This is a call-out for actions and manifestations on the 22 February 2014 !

• A day of action and sabotage to abolish all those megalomaniacs, devastating projects with the illusions of a durable development, green capitalism, geo-engeenering !
• A day of action and sabotage to regain our freedom and rights to take decisions about our own lives, our environment, our planet,( in a emancipated manner), instead of those in position of global decision-making, who are using the flag of democracy to impose their society of totalitarian power.
• A day of action and sabotage to bring to a halt the destructions and exploitation of entire species, the waste of tons of raw materials and natural resources everyday, justified by the term ’public interest’, while behind it there’s only money, profit and capital.
• A day of action and in solidarity with all those who fight, and for all those that lost their freedom and especially all those that are oppressed or imprisoned as "terrorists" or as simple delinquents.
• A day of action and convergence with all those struggles heading for a different world, where life and common values are worth more than money, competition and dominance.

No border ! No Nation ! No Pasaran ! No more BULLSHIT !

From the ZAD to Val Susa ! From Hambacher Forst to Square Taksim ? From Calais to Lampedusa Hambourg to Exarchia From Heathrow to Atenco From Valogne to Wendland From Niscemi to Mayo Monte Belo to Khimki Fukushima to Tshernobyle From prison to prison

Resistance et Sabotage !

From Fire to Autonomy: Zapatistas, 20 Years of Walking Slowly

Saturday, 25 January 2014 09:28  

By Andalusia Knoll and Itandehui Reyes,  truth-out.org

Note: truth-out does great work in sharing knowledge about the reasons we should not yet give up any struggle.  In this great piece one should not overlook this paragraph:
mandar obedenciedo (command by obeying): to serve and not be served; represent and not supplant; build and not destroy; propose and not impose; and convince, not defeat, from below not above.

Speaking in the mountains of Chiapas, Mexico, on a cold drizzly New Year's Eve, the Zapatista Comandante Hortensia addressed the crowd: "Twenty-five or 30 years ago we were completely deceived, manipulated, subjugated, forgotten, drowned in ignorance and misery." She was communicating the official words of the Zapatista Army of National Liberation (EZLN) on the 20th anniversary of their rebellion, when thousands of indigenous people rose up in arms, took over dozens of major towns and villages in this southern state, and declared "enough is enough, never again will there be a homeland that doesn't include us."
Comandante Hortensia went on to explain how over the past two decades, they have constructed their own autonomous government, complete with their own health and education system, based in the indigenous traditions of their ancestors. Despite the continual efforts of the "neoliberal bad government" to displace them from their land, the Zapatistas have successfully recuperated thousands of acres of land on which they have constructed communities that are governed "from the bottom up." Community members participate in rotating government positions that operate under the democratic principle of "mandar obedeciendo" (commanding by obeying).

ZAD, France: This is not a camp

Translated by resistrA http://resistra.espivblogs.net/2014/01/zad-france-this-is-not-a-camp/

Jan 27 2014

it’s a pirate look-out

Following various announcements for a possible start of construction of the Notre Dame des Landes airport, a series of articles were released in the press that pretty much regurgitated copy-pasted clichés. One of these articles caught our attention notably. In almost all the articles that would preach the possible eviction and the final catastrophe of ZAD we read “200 people, alter-globalists, continue to camp in ZAD.” The figure might seem rough. The term “alter-globalists” is not a term that the people who chose to fight against the airport and the world of “development” would embrace. But we don’t give a damn about that! For now we will hang on to the bad joke that describes what’s happening here as “camping”.

November 17th 1983 ... rewinding 30 years of constant revolution

If we only loved one thing about the Zapatistas it would be the clean refreshing feeling that comes in their writing.  Inspired by ideas of Europe and by the ideas and struggles of native people instead of producing through a dialectic blend even more complexity for us to digest, they create from 0 something new and simple.  Instead of complicating what for centuries seems too complex to implement, they implement what it was so simple to implement to begin with.  But as every major human discovery has in the past, the notion of "why didn't I think of that before", for 30 years they are continuing to discover new ground and content so fast that we must forget what we are and what we do in order to comprehend the significance of their discoveries.

Here is a sample of what we are (and probably failing) trying to convey:

Original source from the jungle

nov192013

REWIND 3.

REWIND 3.

Here we explain the reasons behind this strange title and those that will follow, narrate the story of an exceptional encounter between a beetle and a perplexing being (that is, more perplexing than the beetle) and the reflections of no immediate relevance or importance which occurred therein; and finally, given a particular anniversary, the Sub tries to explain, unsuccessfully, how the Zapatistas see their own history.

November 2013
To whom it may concern:

WARNING – As noted in the text entitled “The Bad and Not So Bad News,” the writings that preceded that text had not yet been published. Ergo, what we are going to do is “rebobinar” (that is, “rewind” the tape) to what should have appeared on the Day of the Dead. Having rewound, you may then read in inverse order the inverse order in which the texts will appear and that way you will…hmm…forget it, I’ve even managed to confuse myself. The point is that you get the gist of the “retrospective” perspective. It’s as if one is going in one direction but later returns to see how they got going in that direction in the first place. Got it? No?

Another Kind of Revolution

November 06, 2013

Another Kind of Revolution

The Mapuche’s Struggle for the Land

by JOHN SEVERINO

In the aftermath of the inspiring popular uprising in Argentina at the end of 2001 and the battles that blocked neoliberalism in Bolivia from 2003-2005, the Left came to power in governments across South America—most notably in Argentina, Venezuela, Brazil, and Bolivia—in a series of electoral upsets that were quickly hailed as revolutions. In hindsight, these victories prove to be less than convincing. The new revolutionary governments institutionalized social movements, turning them into mere appendages, they continued cutting down the rainforests and displacing indigenous peoples in the name of progress, they supported free trade agreements, used paramilitary or police forces against student demonstrators, expanded the exploitation of gas, oil, and coal, and imprisoned dissidents. Business as usual.
The cynicism of these new governments should not have come as a surprise. True revolutions do not happen overnight, and they are not delivered by politicians. The kind of transformation that ends exploitation, misery, and the destruction of the environment, and that allows people to organize their own lives and fulfill their needs in freedom and dignity comes about in an altogether different kind of way.

Did you listen? It is the sound of your world crumbling. It is the sound of our world resurging

Communiqué of the Clandestine Indigenous Revolutionary Committee – General Command of the Zapatista National Liberation Army, Mexico
 

December 21, 2012

To Whom It May Concern: Silent march in Chiapas 12.21.12

Did you listen?
It is the sound of your world crumbling.
It is the sound of our world resurging.
The day that was day, was night.

And night shall be the day that will be day.

Democracy!
Liberty!
Justice!

From the Mountains of Southeastern Mexico,

For the Clandestine Indigenous Revolutionary Committee – General Command of the EZLN

Subcomandante Insurgente Marcos,

Mexico, December 2012