Dialectical Communitarian Anarchism as the Negation of Domination: A Review of "The Impossible Community"

Dialectical Communitarian Anarchism as the Negation of Domination: A Review of "The Impossible Community"

Saturday, 30 November 2013 09:50 By Javier Sethness, Truthout

 

Professor John P. Clark's The Impossible Community: Realizing Communitarian Anarchism (New York: Bloomsbury, 2013) is a masterful work, one which seeks to invert radically the destruction of nature and oppression of humanity as prosecuted by capitalism, the state and patriarchy by encouraging the intervention of a mass-confluence of anarcho-communist - or communitarian anarchist - socio-political movements. This project is only "impossible" because its realization is heterotopic - inherently contradictory - to the prevailing system of domination, such that it demands the abolition of hegemony in favor of a different, liberated world: that of the "third great epoch of history," in Clark's vision, when "humanity finally frees itself and the earth from the

The Emergence of Eco-decentralism

 

Mumford Gutkind Bookchin: The Emergence of Eco-decentralism

by Janet Biehl        http://www.biehlonbookchin.com/books/

http://www.biehlonbookchin.com

In the 1950s the aging Rose Bookchin still lived in the old apartment in East Tremont, the Bronx neighborhood where she and her family had lived since 1920 and where her son Murray had grown up. Rose had been a diabetic for two decades and was nearly blind. She was incapable of giving herself daily insulin injections, so every day Murray took the Third Avenue El to East Tremont to administer them.

He would step onto the platform, and if he looked to the south, he could see over the tops of the buildings the trees of Crotona Park. Then down the stairs and onto the sidewalk, and he stroke briskly past his old street-side haunts: the kosher butcher, the deli with pickles and whitefish and knishes, the old candy store, the dairy with its slabs of butter — the old familiar shops were still there. Most of the kids he’d known in YCL had moved away too, but their parents still lived here — the buildings were rent controlled, after all, and it suited them fine. The vacancy rate in East Tremont was less than one percent. Snatches of Yiddish in the streets came to his ears, as in the old days, a comforting sound as always. One difference: the farmers from New Jersey who’d brought their produce over the bridge into the Bronx — they didn’t come here anymore. Their farmlands were paved over. No one was farming there or in Yonkers now.

Crisis of Humanity and the Specter of 21st Century Fascism

http://www.soc.ucsb.edu/faculty/robinson/Assets/pdf/Crisis%20of%20Humanity.pdf
World Economy  www.worldfinancialreview.com  May - June 2014 Pg 14 – 16

Global Capitalism:
Crisis of Humanity and the Specter of 21st Century Fascism

By William I. Robinson

About the Author

William I. Robinson is professor of sociology, global and international studies, and Latin American studies, at the University of California - Santa Barbara. Among his many books are Promoting Polyarchy (1996), Transnational Conflicts (2003), A Theory of Global Capitalism  (2004), Latin America and Global Capitalism(2008), and Global Capitalism and the Crisis of Humanity (2014).

World capitalism is experiencing the worst crisis in its 500 year history. Global capitalism is a qualitatively new stage in the open ended evolution of capitalism characterised by the rise of transnational capital, a transnational capitalist class, and a transnational state. Below, William I. Robinson argues that the global crisis is structural and threatens to become systemic, raising the specter of collapse and a global police state in the face of ecological holocaust, concentration of the means of violence, displacement of billions, limits to extensive expansion and crises of state legitimacy, and suggests that a massive redistribution of wealth and power downward to the poor majority of humanity is the only viable solution.

The New Global Capitalism and the 21st Century Crisis

The world capitalist system is arguably experiencing the worst crisis in its 500 year history. World capitalism has experienced a profound restructuring through globalisation over the past few decades and has been transformed in ways that make it fundamentally distinct from its earlier incarnations. Similarly, the current crisis exhibits features that set it apart from earlier crises of the system and raise the stakes for humanity. If we are to avert disastrous outcomes we must understand both the nature of the new global capitalism and the nature of its crisis. Analysis of capitalist globalisation provides a template for probing a wide range of social, political, cultural and ideological processes in this 21st century. Following Marx, we want to focus on the internal dynamics of capitalism to understand crisis. And following the global capitalism perspective, we want to see how capitalism has qualitatively evolved in recent decades.

Editorial. Rebeldía Zapatista (Zapatista Rebellion)

the Word of the EZLN

Front Cover of Rebeldía Zapatista #2

We rebellious Zapatistas, along with our mother earth, are threatened with destruction in our Mexican homeland. Both above and below the earth’s surface, the bad governments and bad rich people, all neoliberal capitalists, want to commodify everything they see.

They want to own everything.

They are destructive, they are murderers, criminals, rapists. They are cruel and inhuman, they torture and disappear people, and they are corrupt. They are every bad thing you can imagine, they do not care about humanity. They are, in fact, inhuman.

They are few, but they decide everything about how they will dominate countries that let themselves be dominated. They have made underdeveloped countries into their plantations, and made the underdeveloped capitalist so-called governments of those countries into their overseers.

This is what has happened in Mexico. The neoliberal transnational corporations are the bosses, their plantation is called Mexico, the current overseer is named Enrique Peña Nieto, the administrators are 
Manuel Velasco in Chiapas and the other so-called state governors, and the badly named municipal “presidents” are the foremen.

This is why we rose up against this system at dawn on January 1, 1994.

How a mining conflict led to the political emancipation of a community in Northern Greece.

#Skouries - a story of political emancipation

February 19, 2014   x-pressed.org

Author: Evi Papada  

Source: FROM THE GREEK STREETS

 

Mining conflicts are increasingly surfacing globally due to complains over mines and pollution of water, soil and land occupied as well as over transport and waste disposal. The Skouries forest in Halkidiki has been at the center of a hot dispute between the mining company, Hellas Gold, a subsidiary of the Canadian mining giant Eldorado Gold and local communities. The company claims that an ambitious plan for mining of gold and copper in the area- including deforestation and open pit mining with excavation and everyday use of explosives- will benefit the region through the creation of some 5,000 direct and indirect jobs, while local residents argue that the planned investment will cause considerable damage to the environment and livelihoods, resulting to many more jobs losses in the existing sectors of the local economy (farming, pasture land, fisheries, beekeeping, food processing and tourism). The residents’ claims are supported by research conducted by various independent scientific institutions including the Aristotle University of Thessaloniki and the Technical Chamber of Macedonia. In addition to legitimacy questions underpinning the transfer of mining rights from the Greek state to the aforementioned company [1], the Environmental Impact Assessment produced by El Dorado has been found to contain gross methodological discrepancies and whilst the public consultation process could be at best described as cosmetic [2].

Why Free? And why this manifesto may be of interest

We will refrain from an endless analysis and discussion of why this book, among zillions, may be of interest to us, but we have highlighted some key phrases that drew our attention.  It may be easy to bash the book or to praise it and we may do both in the future, but it may have to be done together with all of you who may have read it.  What's the value of us providing with a reason not to read it but remain confident that its criticism is as good as reading it yourselves?

Both myself and my courageous publishers, Permanent Publications, have decided to publish a free online version of this book, and the normal paperback version under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported license, for three reasons:

First, the ideas and practical tools contained within it should be free to whoever may find them useful, and not made falsely scarce by the mechanisms of the monetary economy.

Second, just as actions display our beliefs more honestly than our words, the ways in which ideas and practical tools are shared are at least as important as the words themselves. I wanted the medium to be fully aligned with the message.

Third, I wanted to release it under a Creative Commons licence because it felt fraudulent to have my name on the front of this book. As I said in the acknowledgements page of my last book, what are my words but “an accumulation of all that has come

November 17th 1983 ... rewinding 30 years of constant revolution

If we only loved one thing about the Zapatistas it would be the clean refreshing feeling that comes in their writing.  Inspired by ideas of Europe and by the ideas and struggles of native people instead of producing through a dialectic blend even more complexity for us to digest, they create from 0 something new and simple.  Instead of complicating what for centuries seems too complex to implement, they implement what it was so simple to implement to begin with.  But as every major human discovery has in the past, the notion of "why didn't I think of that before", for 30 years they are continuing to discover new ground and content so fast that we must forget what we are and what we do in order to comprehend the significance of their discoveries.

Here is a sample of what we are (and probably failing) trying to convey:

Original source from the jungle

nov192013

REWIND 3.

REWIND 3.

Here we explain the reasons behind this strange title and those that will follow, narrate the story of an exceptional encounter between a beetle and a perplexing being (that is, more perplexing than the beetle) and the reflections of no immediate relevance or importance which occurred therein; and finally, given a particular anniversary, the Sub tries to explain, unsuccessfully, how the Zapatistas see their own history.

November 2013
To whom it may concern:

WARNING – As noted in the text entitled “The Bad and Not So Bad News,” the writings that preceded that text had not yet been published. Ergo, what we are going to do is “rebobinar” (that is, “rewind” the tape) to what should have appeared on the Day of the Dead. Having rewound, you may then read in inverse order the inverse order in which the texts will appear and that way you will…hmm…forget it, I’ve even managed to confuse myself. The point is that you get the gist of the “retrospective” perspective. It’s as if one is going in one direction but later returns to see how they got going in that direction in the first place. Got it? No?

Another Kind of Revolution

November 06, 2013

Another Kind of Revolution

The Mapuche’s Struggle for the Land

by JOHN SEVERINO

In the aftermath of the inspiring popular uprising in Argentina at the end of 2001 and the battles that blocked neoliberalism in Bolivia from 2003-2005, the Left came to power in governments across South America—most notably in Argentina, Venezuela, Brazil, and Bolivia—in a series of electoral upsets that were quickly hailed as revolutions. In hindsight, these victories prove to be less than convincing. The new revolutionary governments institutionalized social movements, turning them into mere appendages, they continued cutting down the rainforests and displacing indigenous peoples in the name of progress, they supported free trade agreements, used paramilitary or police forces against student demonstrators, expanded the exploitation of gas, oil, and coal, and imprisoned dissidents. Business as usual.
The cynicism of these new governments should not have come as a surprise. True revolutions do not happen overnight, and they are not delivered by politicians. The kind of transformation that ends exploitation, misery, and the destruction of the environment, and that allows people to organize their own lives and fulfill their needs in freedom and dignity comes about in an altogether different kind of way.

Did you listen? It is the sound of your world crumbling. It is the sound of our world resurging

Communiqué of the Clandestine Indigenous Revolutionary Committee – General Command of the Zapatista National Liberation Army, Mexico
 

December 21, 2012

To Whom It May Concern: Silent march in Chiapas 12.21.12

Did you listen?
It is the sound of your world crumbling.
It is the sound of our world resurging.
The day that was day, was night.

And night shall be the day that will be day.

Democracy!
Liberty!
Justice!

From the Mountains of Southeastern Mexico,

For the Clandestine Indigenous Revolutionary Committee – General Command of the EZLN

Subcomandante Insurgente Marcos,

Mexico, December 2012